Adventist Peace Radio, Episode 93: Moe & Nathan Go To School #25
Moe Stiles & Nathan Brown discuss racism, sports, indigenous rights, nonviolence, Christian activism, prayer, and Article 24 of the Universal Declaration of Human Rights.
Read MoreMoe Stiles & Nathan Brown discuss racism, sports, indigenous rights, nonviolence, Christian activism, prayer, and Article 24 of the Universal Declaration of Human Rights.
Read MoreI (Jeff Boyd) have been invited to spend 90 minutes leading a seminary class discussion on violence and guns. Before I join the crew, the doctoral students will have read Beating Guns (Claiborne & Martin, 2019) and will have watched Us Kids (documentary, 2020). The professor has also highlighted The Fallout (R, 2021).
This is the description I was given for our session together: “In addition to thinking about God’s calling across the life span of individuals, we are also examining God’s calling to church organizations throughout their history, especially as they navigate cultural disruptions and transitions.” And the invitation is to spend an hour and a half exploring “the intersection of Peace Studies and Adventism and how we might discern God’s calling amid the unspeakable violence violence that is all too common—from American schools to Ukrainian cities and towns.”
Below are some of the themes and resources we will likely cover, but we’ll see where the conversation leads…. For this conversation, we presume the best intent in each other’s comments and hearts.
Isaiah 2:4 — He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
Joel 3:10 — Beat your plowshares into swords and your pruning hooks into spears. Let the weakling say, “I am strong!”
Micah 4:3 — He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
Justin Martyr, Dialogue with Trypho, 110.2-3 (Rome, mid-second century): For we Christians, who have gained a knowledge of the true worship of God from the Law and from the word which went forth from Jerusalem by way of the Apostles of Jesus, have run for protection to the God of Jacob and the God of Israel. And we who delighted in war, in the slaughter of one another, and in every other kind of iniquity have in every part of the world converted our weapons of war into implements of peace – our swords into ploughshares, our spears into farmers’ tools – and we cultivate piety, justice, brotherly charity, faith, and hope, which we derive from the Father through the Crucified Saviour.
Ellen White, The Great Controversy, 589: Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God. [compare with mass shootings and Psalm 46]
DEFINITIONS OF PEACE:
Shalom: https://pacificador99.wordpress.com/2011/02/28/toward-a-definition-of-shalom/
Positive & Negative Peace: https://www.iwj.org/resources/2016-advent-reflections/a-positive-peace
Just Peace: peace with justice
SELECT PEACE/VIOLENCE THEMES: Nonviolence, pacifism, conscientious objection, selective conscientious objection, just war theory, Constantinian shift, self-defense, R2P responsibility to protect (UN), forgiveness, reconciliation, justice, interpersonal conflict, intrastate violence/war, interstate violence/war, terrorism, torture, conflict transformation, death penalty, just peacemaking, racism, intimate partner violence, mental health, interfaith issues, economic issues, gun violence….
FIVE-PART JOURNEY pastors should be aware of, with each level or sector influencing the others: individual/personal, congregational (sidebar to “cliche” below), denominational, national/societal (culture trumps religion. always?), and global.
CLICHE: Pastor holds a Bible in one hand and a newspaper (shorthand for info about the world, whether in current events, cultural values and movements, or history) in the other. The pastor who is concerned about peace can organize content from these sources (broadly defined) into three buckets: (1) pro peace, (2) anti violence, and (3) “but what about…?”
BIBLE:
Peace & violence in the Hebrew scriptures and the Christian New Testament
Narrative theology and the trajectory of scripture (trajectory hermeneutics)
HISTORY BOOK: The Early Church, later Christian history, early Adventist history, and recent Adventist history/culture.
NEWSPAPER: Gun violence in schools and wider society, and intrastate and interstate war. (Guns now leading cause of death for kids in the U.S. Fox News, WebMD)
SELECT ADVENTIST STATEMENTS on VIOLENCE:
ONE HUMANITY: A HUMAN RELATIONS STATEMENT ADDRESSING RACISM, CASTEISM, TRIBALISM, AND ETHNOCENTRISM (2020)
War in Congo (2008)
War in Iraq (2003)
Call for Peace (2002)
50th Anniversary of the Universal Declaration of Human Rights (1998)
Family Violence (1996)
Peace (1985)
ARTICLES:
“The Beginnings of a Peace Church: Eschatology, Ethics, and Expedience in Seventh-day Adventist Responses to the Civil War” (Douglas Morgan, Andrews University Seminary Studies, Vol. 45, No. 1, 35–43).
“Military Service in the Church Orders” (Alan Kreider, Journal of Religious Ethics, 31 (3):415 – 442, 2003), JSTOR
Some of Jeff’s grad school papers
See “Bonus 2” below
PODCAST: Adventist Peace Radio
Ep. 20, “March For Our Lives” (Valerie Sigamani & Judit Manchay, Apr. 6, 2018)
Ep. 11, “Peacemaking in Charlottesville” (Daniel Xisto, Aug. 22, 2017)
Ep. 4, “Peace Church Network” (Lisa Diller & Jeff Gang, July 12, 2016)
Ep. 54, “Civil Disobedience” (Jeff Boyd, Mar. 11, 2020)
ADVENTIST PEACEMAKERS: Adventist Peace Fellowship List
See also: Lyndi Fourie Foundation, Story at The Forgiveness Project, Adventist Review (2006), Beyond Forgiving (documentary short)
APF PEACE CHURCH NETWORK:
Website: http://adventistpeace.org/churches
MLK JR. & The Unholy Trinity: Liberating The Church From Violence (Jan. 2022)
DOCUMENTARY FILMS:
Old Radicals (Art Gish)
Ordinary Radicals (book tour documentary)
SELECT BOOKS:
By Adventists
Church and Society (Maier, ed., 2015)
Adventism and the American Republic (Morgan, 2001)
Adventists and Military Service (Hasel, Magyarosi, Hoschele, eds., 2019)
The Promise of Peace (Scriven, 2009)
Anarchy and Apocalypse (Osborn, 2010)
Seventh-day Adventists in Time of War (Wilcox, 1936)
The Peacemaking Remnant (Morgan, ed., 2005)
Should I Fight? (Bussey, ed., 2011)
I Pledge Allegiance (Phillips, Tsatalbasidis, 2007)
I’m Not Leaving (Wilkins, 2011)
Flee the Captor (Ford, 1966)
For Congregations
A Culture of Peace: God’s Vision for the Church (Kreider, Kreider & Widjaja, 2005)
Peace Ministry: A Handbook for Local Churches (Buttry, 1995)
Christian Peacemaking (Buttry, 1994)
Shalom Church (Nessan, 2010)
Just Church (Martin, 2012)
Jeff Boyd, Additional Books (YouTube, 2017)
General
Jesus for President (Claiborne & Shaw, 2008)
Peacemakers in Action: Profiles of Religion in Conflict Resolution (Little, ed., 2007)
Peacemaking Power of Prayer (Robb & Hill, 2000)
Just Peacemaking (Stassen, 2008)
Peace Reader (Sider & Keefer Jr., eds., 2002)
History
The Early Church on Killing (Sider, ed., 2012)
Christian Attitudes toward War and Peace (Bainton, 1986)
Christian Attitudes to War, Peace and Revolution (Yoder, 2009)
Theology
Neglected Voices: Peace in the Old Testament (Leiter, 2007)
Covenant of Peace (Swartley, 2006)
Shalom: The Bible’s Word for Salvation, Justice & Peace (Yoder, 1987)
For Kids
My Daddy, Dr. Martin Luther King, Jr. (King III, 2013)
Teaching Peace to Children (Charissa Boyd, Jan. 24, 2020, Adventist Peace Radio podcast)
BONUS 1: https://www.presbypeacefellowship.org/gun-violence/
BONUS 2: Mishmash of Adventists responding to violence:
2005
https://adventist.news/news/world-church-adventists-condemn-london-acts-of-terror-pray-for-victims
2008
https://adventist.news/news/london-adventist-youth-march-against-violence
2013
https://atoday.org/thousands-of-adventist-youth-will-protest-gun-violence-in-march-across-brooklyn-bridge/
2018
https://atoday.org/adventist-churches-in-london-join-demonstrations-against-violence/
https://atoday.org/caribbean-adventist-youth-march-against-guns-and-drugs/
2019
https://atoday.org/london-adventists-march-against-gun-crime/
https://ted.adventist.org/news/adventist-youth-march-against-knife-and-gun-crime-in-their-community/
https://atoday.org/sabbath-school-mass-shootings-and-deafening-silence/
2022
Moe Stiles & Nathan Brown discuss the UN and other organizations active in the area of human rights, indigenous rights, colonization, faith-based activism, nonviolence, Ruth Bader Ginsburg, and Article 22 of the Universal Declaration of Human Rights.
Read MoreMoe Stiles & Nathan Brown discuss indigenous rights, advocacy, Gandhi, Ron Sider, nonviolence, and Article 20 of the Universal Declaration of Human Rights.
Read MoreFive days after a jihadist attack at the seaside resort of Grand-Bassam, the National Forum of the Religious Confessions of Côte d’Ivoire hosted a peace summit on March 18, “calling for a unified response to violence carried out by Islamic extremists.” Representatives from many different faith backgrounds attended the summit, which was held at the Seventh-day Adventist Church’s West-Central African headquarters in the capital city of Abidjan.
The vice president of the National Islamic Council, Imam Mahamadou Dosso, read out a prepared statement that included:
No religion should lead somebody to kill his or her fellow beings. May God help us to overcome this evil.
Bruce Manners has written an article about terrorism and nonviolence for the Hope Channel—"The Terrorism Solution" (1 Aug 2015). Within the context of violence perpetrated by ISIS, Manners give a brief summary of nonviolence approaches to building peace and justice. He notes three benefits to nonviolent action: it follows Jesus' lead; fewer people are killed; and there is greater success. Manners concludes the article by telling the story of Leymah Gbowee and the other women who worked for peace in Liberia. This story is told in the powerful documentary Pray the Devil Back to Hell.
Gbowee, who later won the Nobel Peace Prize for her courageous leadership, has reported drawing inspiration from ADRA. The killing of three ADRA workers in Liberia in 2003 gave her "direct inspiration that culminated her work as a social worker and caused her to sincerely devoted all her strength to work for peace and women's rights" (Tor Tjeransen, "Nobel Peace Prize Winners Inspired by ADRA," tedNEWS, 13 Dec 2011).
The APF Board has released the following statement on Freddie Gray and the subsequent events in Baltimore:
The Adventist Peace Fellowship is deeply troubled by recent events in the city of Baltimore. While all the facts are not yet known, it is beyond dispute that a young man's life was violently taken from him while in the custody of police officers—an event that falls within larger patterns of systemic racism, structural injustice, historical inequalities, and brutality targeting young Black men. It is also clear that many citizens—including the elderly poor—are now suffering severe hardships from the destruction of several days of violent riots.
It is our hope and prayer that Baltimore now experience not merely a return to the “peace” of the status quo but rather a true transformation of values and policy priorities that promote justice and equality for residents of the city’s neglected neighborhoods. We call on Seventh-day Adventists in Baltimore and throughout the country to follow the examples of the Hebrew prophets and to actively resist injustice and oppression wherever they encounter it, whether on their streets or in City Hall. We herald Adventist pastors Reginald Exum, David Franklin, and DuWayne Privette who have embodied these ideals on the streets of Baltimore. We continue to urge peacemakers to follow the principles and tactics of nonviolent resistance to oppression powerfully demonstrated by individuals such as Mahatma Gandhi and Dr. Martin Luther King, Jr. We also encourage pastors to promote a culture of nonviolence and a vision for peacemaking within their churches. History has taught us that violence begets violence and hatred begets hatred. As Christians we are called to seek justice precisely through tireless and active peacemaking.
Reinder Bruinsma originally posted this essay on his blog (30 October 2014, link). Dr. Bruinsma was one of the presenters at the WWI symposium APF reported about this summer (link), and he is contributing two chapters to a book on Adventist mission and social ethics that will be published by the Andrews University Press in 2015. See his full (translated) bio below.
Flanders Field
It was some twenty years ago that I first realized how terrible the First World War had been. In far away Australia I visited the War Memorial—a museum that pays a lot of attention to the Australian contribution to the Allied cause in the Great War (as WW I is referred to in many countries). During that visit I understood better than ever before that nations from all over the world were involved in this world-wide dispute. A few years ago I was, quite unexpectedly, also confronted with this same fact, as I was travelling with a group in Turkey. Our guide told us that near the Dardanelles more than one million soldiers lost their lives in Word War I.
There are, however, few places that are so moving, as far as the Great War is concerned, as Ieper in Belgium. In a part of southwestern Belgium and the North-West of France one finds dozens of war cemeteries, where hundreds of thousands of men and women from dozens of different nations have found their last resting place. The remains of the trenches in which the opposing armies were involved in an inhuman process of cruelty and senseless violence, still tell their macabre story. But it is, in particular, the Flanders Field Museum in Ieper that is unforgettable in its sadness. It is truly a fitting monument for the millions who lost their lives between 1914 and 1918. And, why and for what, in fact, did they die? Its subject matter would make the visitor even more downhearted, were it not for the magnificent medieval building, the famous Lakenhal, in which this museum is housed.
I have always loathed everything that has to do with war. As a boy I never liked books about war and I did not go to war movies. I was fortunate enough that I could escape the obligatory military service, since I studied theology—which at the time in the Netherlands provided a possibility to stay out of the army. But, had I been conscripted, I would have refused to bear arms. It always made me proud to belong to a church that was opposed to war and that advocated a non-combatant position.
To my deep regret, in many countries this Adventist tradition of non-violence has been watered down, or even changed into the opposite. This is especially true for Adventists in the United States, where so-called patriotic feelings have ‘inspired’ ever more men and women to serve their country by opting for a career in the military. A visit to Flanders Fields should be required for all fellow-believers who consider joining the army!
Yes, I know there are weighty arguments against radical pacifism. I must admit that I am happy that people are currently fighting the IS, and I would not want to live in a place where there is no police. But there are at least as solid arguments for resurrecting the Adventist tradition of non-violence. After all, in our world there are plenty of men and women who are prepared to take up arms. But there are always too few people who want to do everything to promote and model peace. Remember: Blessed are the peace makers. Real happiness is for those who pursue reconciliation and peace. They will be called children of God (Matthew 5:9). My visit to the Flanders Field Museum reinforced in me that long-held conviction.
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Reinder Bruinsma Bio (partially translated by Google Translate; original): "I live with my wife Aafje in Zeewolde (Flevopolder, Netherlands). I have over forty years of experience working within the Seventh-day Adventist Church in various capacities and in various countries. I have written twenty books and hundreds of articles in both Dutch and English. Writing is now one of my main activities. Since September 2011, I also temporarily held the position of president of the denomination in Belgium and Luxembourg. Fortunately, there still remains some time for travel and other fun things.
Featured Image Credit--Flanders Field: By King, W. L. (William Lester) (http://www.loc.gov/pictures/item/2007663169/) [Public domain], via Wikimedia Commons.
Today is the International Day of Non-violence. The UN describes three categories of non-violent action:
A meaningful story about an Adventist vigil is the recent memorial service hosted by Union College in Lincoln, NE. The Lincoln Journal Star reports that
300 people of different religious backgrounds gathered for the "Interfaith Iraq Peacemaking and Memorial Service on Sunday, which was dedicated to remembrances of Yazidis who have been killed and enslaved by ISIS" (Chris Heady, 28 Sept 2014).
The article shared the context and motivation for the event:
Lincoln is home to more than 1,000 Yazidis, a group of Kurdish-speaking people who live largely in northern Iraq. Lincoln's Yazidi community is the nation’s largest, and on Sunday some of them, along with other Lincoln residents of various faiths, tried to send out a message of peace to the world. They urged everyone to look at humans as people, not as their faith or skin color.
Doug Hardt of the Union College Center for Interfaith Studies and Culture conceived of the remembrance ceremony after traveling to Iraq this summer. After seeing one million people without homes and after talking with people who had gone through hell, he said, he wanted to do something to remember those who had died.
The article concludes:
As the group of 300 or so reflected during a moment of silence, phones lit the poem on the back of a program: “Let there be peace on earth, and let it begin with me.” (complete article)
See also the earlier article, "Union College's Iraqi memorial service aims to begin healing, reconciliation" (Lincoln Journal Star, 26 Sept 2014).
APF readers who are interested in nonviolent peacemaking in the Middle East may find the following items worth considering:
"Alternatives to Violence: Various SNVM Members Speak About the War on Da'esh (ISIS)" SNVM member Rasha al-Qass Yousef:
As a Syrian from a Christian background who has many years of experience with different Syrian opposition groups, I believe military intervention against ISIS will only lead to the creation of more extremism.
Before starting with a military solution, why not explore political, economic, and social solutions? Why did it take the West so long to embargo the oil produced by ISIS? Why did the West turn a blind eye to the flood of jihadists entering Syria through Turkey? Why no real pressure on Gulf countries for their official and unofficial massive support of different nefarious armed groups? Why did the “Friends of Syria” fail to provide Raqqa—the first liberated area in the country—with any support for the local community, the civil society organizations, and the emerging local council, despite all the calls to do so?"
—Rasha Qass Yousef, member of the Syrian Nonviolence Movement and the Syrian Democratic Forum, a co-founder of the Haquna Movement, a civil resistance group in the city of Raqqa that campaigned against both the Assad regime and the armed groups who seized the city, including ISIS
Posted on Facebook by the Syrian Nonviolence Movement
Published online by Dissent Magazine
Note: I write from a North American perspective, specifically from the United States.
The questions we ask greatly determine the answers we find. Therefore, I believe Christian peacemakers need to be intentional about the questions we prioritize. Which of the following questions are productive, distracting, dangerous, or beyond our sphere of influence?
For me, the final two questions are the most critical; however, judging from the conversations I have within my Christian social circles as well as the content that appears on my Facebook wall-feed, they are the most ignored.
I occasionally hear this comment in the context of the first five questions: We have to do something. Unfortunately, it seems that for too many of us, the military option is the only something that comes to mind.
It can be difficult to voice reservations about this option. “Don't you care?! You just want to be pious and righteous, ignoring the reality of evil injustice. You can't just talk to these tyrants; they only understand the bullet and the bomb.”
While I genuinely believe that nonviolence is a productive strategy for people of any world view or religious conviction, I will direct my thoughts here to Christians, specifically Adventists.
First, I think we need to be careful about believing too firmly in the efficacy of violence. Blowback is real. Unintended consequences are numerous. For example, the US supported Saddam Hussein against Iran, but then for various reasons it was determined that his influence in the world needed to be curtailed, so the US took him out. That left a power vacuum, allowing ISIS/IS to expand, which is today's problem. Arming one group today seems to require the arming of an opposing group tomorrow.
We also supported rebels/freedom fighters in Syria, with some calling for much more military support. “The government is killing their people; we must do something.” Now we know that IS was one of the groups in Syria that we supported; some even had a photo op with John McCain during his trip to Syria (Counter Current News). Of course McCain didn't intend to support IS, but rushing to the military option can lead to new problems such as this.
Or consider the US involvement in Afghanistan. We supported the freedom fighters against Russia. But then the winners built a nation we didn't like; so we had to go against the ones we had armed. The cycle of violence—the repeated reality that military intervention creates tomorrow's conflicts—should make a person pause, regardless of whether or not they claim to follow the way of Jesus Christ. That is, setting Christian ethics and values aside, this historical pattern should seemingly diminish our confidence in the effectiveness of military intervention for creating the future we desire (For more on this see chapter one of Subverting Global Myths, Ramachandra, 2008; yes, a bit dated. There are many more examples both current and historical.).
Second, I think we need to take more seriously the injustice-violence cycle. I once came across a statement by Quakers that essentially said, “Don't ask us to engage in a violent solution to the Nazi problem when you ignored our counsel all along that the Versailles Treaty was bound to foster such problems.” Similarly, throughout the “War on Terror,” some of us have argued that US actions—drone strikes, indefinite detention in Guantanamo, extraordinary rendition, the torture of prisoners in Abu Ghraib, to name a few—act to make recruitment efforts by terrorist organizations all the more effective. Peace activists are not surprised by IS and other radicalized movements; we have been warning about the possibility all along. Naturally, it is not only the acts of the US military that incubate movements like IS; governments in the Middle East are quite capable of stoking it as well. Acts of injustice today—regardless of the actor—create conditions for violence tomorrow.
Third, I think far too many people have failed to develop what John Paul Lederach calls the moral imagination (see The Moral Imagination: The Art and Soul of Building Peace, 2005). And here I now speak directly to those who desire to follow Jesus in the real world—this messy, violent, unjust world.
If we can't imagine a response other than military action, then that is the only something we'll advocate for in the public space or work for in our sphere of influence. So I ask: What else can Christians do to limit violence and promote a just peace? I believe that any action that supports justice today makes peace possible tomorrow. “If you want peace, work for justice.” There are countless ways to support justice in the world; let your imagination run wild!
Here are some questions to spark your imagination:
If I would go to the Middle East to fight violently for justice, would I go and work nonviolently with a development and relief agency? Consider MCC (positions, story).
If I would advocate for America's youth to go fight in the Middle East, would I also advocate for Adventist youth to go on a delegation there with Christian Peacemaker Teams?
If I would advocate for American tax dollars to go for military operations, would I also advocate for church finances to support peace and justice ministries and projects?
Do I consider the promotion of peace and justice to be the business of government but not the business of the church? If so, what assumptions is this division based on?
What injustice is some entity in my circle of influence perpetrating or experiencing today? How can I work to promote justice in this area today in order to prevent violence tomorrow?
One significant struggle peacemakers face is the call for instant results. We need to stop the Syrian war now. We have to end the Ukrainian conflict now. We must stop Hamas and Israel from bombing each other now. Somebody has to stop IS now. Because military intervention is perceived as the only effective short-term approach, we too easily ignore the need for longer-term approaches that deal with the roots of the problems. As soon as Country X is “solved,” we must immediately stop the violence in Country Y with another “humanitarian intervention.” We follow the media, jumping from headline to headline, from conflict to conflict—solve each one now (and “my party would never have let it get this bad in the first place”). As Christians, maybe we can find a way to slow down and look at the longer game. Kevin Courtney, who founded Preemptive Love while living in Iraq, shares this conviction:
We need a long-term plan, not just a short-term fix. There are agencies helping Christians, Yezidis, Turkmen, Shabak and others, and those services are necessary. But this isn't only about what Obama or Maliki must do now. The Christian church needs to reconsider its relationship with violence; that is part of what has landed us and others in this dire situation. We cannot carp about Christian persecution and not talk about violence and our use of violent solutions. We need a 40- to 50-year plan so that when the time comes to overthrow the next dictator, we are not as blind to our own complicity and stuck with short-term gains. (Huffington Post, 11 Aug 2014)
The questions we ask greatly determine the answers we find, so I encourage Adventist peacemakers to start with the question, What can I uniquely do as a disciple of Jesus? Jesus isn't caught off guard by these violent developments. He said the love of most would grow cold and that there would be wars and rumors of wars. Peace organizations can't stop all war, but wars don't end war either. Only Jesus' return will do that. But here in the midst of great suffering and evil, Jesus blessed the peacemakers and taught many lessons on peacemaking if we have ears to hear them. The world knows how to use its weapons; do we know how to use the tools of the Spirit? What questions am I prioritizing?
A few articles to nurture the moral imagination: